John Chrysostom (circa 400 AD)
Let them enjoy this beautiful bright festival!
Are there any who are grateful servants?
Let them rejoice and enter into the joy of their Lord!
Are there any weary with fasting?
Let them now receive their wages!
If any have toiled from the first hour,
let them receive their due reward;
If any have come after the third hour,
let him with gratitude join in the Feast!
And he that arrived after the sixth hour,
let him not doubt; for he too shall sustain no loss.
And if any delayed until the ninth hour,
let him not hesitate; but let him come too.
And he who arrived only at the eleventh hour,
let him not be afraid by reason of his delay.
For the Lord is gracious and receives the last even as the first.
He gives rest to him that comes at the eleventh hour,
as well as to him that toiled from the first.
To this one He gives, and upon another He bestows.
He accepts the works as He greets the endeavor.
The deed He honors and the intention He commends.
Let us all enter into the joy of the Lord!
First and last alike receive your reward;
rich and poor, rejoice together!
Sober and slothful, celebrate the day!
You that have kept the fast, and you that have not,
rejoice today for the Table is richly laden!
Feast royally on it, the calf is a fatted one.
Let no one go away hungry. Partake, all, of the cup of faith.
Enjoy all the riches of His goodness!
Let no one grieve at his poverty,
for the universal kingdom has been revealed.
Let no one mourn that he has fallen again and again;
for forgiveness has risen from the grave.
Let no one fear death, for the Death of our Savior has set us free.
He has destroyed it by enduring it.
He destroyed Hell when He descended into it.
He put it into an uproar even as it tasted of His flesh.
Isaiah foretold this when he said,
“You, O Hell, have been troubled by encountering Him below.”
Hell was in an uproar because it was done away with.
It was in an uproar because it is mocked.
It was in an uproar, for it is destroyed.
It is in an uproar, for it is annihilated.
It is in an uproar, for it is now made captive.
Hell took a body, and discovered God.
It took earth, and encountered Heaven.
It took what it saw, and was overcome by what it did not see.
O death, where is thy sting?
O Hell, where is thy victory?
Christ is Risen, and you, o death, are annihilated!
Christ is Risen, and the evil ones are cast down!
Christ is Risen, and the angels rejoice!
Christ is Risen, and life is liberated!
Christ is Risen, and the tomb is emptied of its dead;
for Christ having risen from the dead,
is become the first-fruits of those who have fallen asleep.
To Him be Glory and Power forever and ever. Amen!
Thanks to Saint John Chrysostom
Thanks to Lionel Deimel
*Saint John Chrysostom (krĬs´əstəm, krĬsŏs´–) [Gr.,=golden-mouth], c.347–407, Doctor of the Church, one of the greatest of the Greek Fathers. He was born in Antioch and studied Greek classics there. As a young man he became an anchorite monk (374), a deacon (c.381) and a priest (386). Under Flavian of Antioch he preached brilliantly in the cathedral for 12 years, winning wide recognition. In 398 he was suddenly made patriarch of Constantinople, where he soon gained the admiration of the people by his eloquence, his ascetic life, and his charity. His attempts to reform the clergy, however, alienated many monks and priests, and the court of the Roman emperor of the East came to resent his denunciation of their ways. He lost favor when he demanded mercy for the dishonored Eutropius and when he refused to condemn without a hearing certain monks accused of heresy. Empress Eudoxia and Theophilus, bishop of Alexandria, succeeded in having St. John condemned (403) by an illegal synod on false charges. The indignation of the people was reinforced by an opportune earthquake, and the superstitious Eudoxia had St. John recalled. He continued to attack the immorality of the court, and Emperor Arcadius exiled him to Cucusus in Armenia. There he continued to exert influence through his letters, and Arcadius moved him to a more isolated spot on the Black Sea. St. John, already ill, died from the rigors of the journey. Although not a formal polemicist, John Chrysostom influenced Christian thought notably. He wrote brilliant homilies, interpreting the Bible literally and historically rather than allegorically. His treatise on the priesthood (381) has always been popular. His sermons and writings, remarkable for their purity of Greek style, afford an invaluable picture of 4th-century life. His influence was already great in his own day, and the pope withdrew (406–16) from communion with Constantinople because of his banishment. In 438, St. John's body was returned to Constantinople, and Emperor Theodosius II did penance for his parents' offenses. His accomplishments as a preacher and theologian are marred by a virulent anti-Semitism. John Chrysostom was not the author of the liturgy that bears his name. In 1909, Pope Pius X declared him patron of preachers. Feasts: in the Eastern Church, Sept. 14, Nov. 13, and Jan. 27; in the Western Church, Jan. 27.
Thanks to the Columbia Encyclopedia
EASTER SERVICE WILL BE HELD EASTER SUNDAY, 12:00 NOON AT CASA CONVENTO CONCEPCION, IN ENGLISH, ST. ALBAN EPISCOPAL MISSION, ANTIGUA GUATEMALA, EPISCOPAL DIOCESE OF GUATEMALA